segunda-feira, 31 de janeiro de 2011

Bancos Comunitários, moedas locais e regionais como instrumentos de desenvolvimento local

“...nada é mais difícil na sua preparação, mais duvidoso no êxito e mais perigoso nos seus efeitos que estar junto com pessoas que querem promover inovações. Porque essas pessoas terão como oponentes firmes aqueles que se beneficiam da situação anterior e terão frágeis defensores entre os que se beneficiariam da nova situação. Esta fragilidade se explica parcialmente, pelo medo dos adversários que tem a lei ao seu lado e parcialmente pela desconfiança das pessoas que não crêem em algo que ainda não foi experimentado na realidade”.
- Nicolo Machiavelli - O Príncipe 1513

Yves Cabannes, University College London

31 de Janeiro de 2011, 14.00, Sala Keynes, Faculdade de Economia da Universidade de Coimbra

Resumo

Frente à crise monetária mundial e às mudanças estruturais do sistema financeiro internacional que teve efeitos dramáticos sobre as economias locais e sobre as condições de vida dos mais necessitados, surgem experiências concretas e debates sobre a necessidade de criar moedas locais e regionais. A intenção é sempre a mesma: dinamizar as economias locais,em benefício dos produtores directos e dos mais necessitados.

 Depois de um breve resumo das mudanças estruturais do sistema financeiro internacional, o curso apresenta, um panorama mundial das evoluções recentes e das experiências mais  significativas de moedas regionais e locais. Não obstante, a criação de moedas locais não ser de forma alguma um tema recente, têm sido efectuadas diversas experiências, em várias partes do mundo, por exemplo durante a República Espanhola (1937 em particular), ou no município de Wörgl na Áustria dos anos 30, ou mais recentemente na Argentina, após a crise de 2001.

 Num segundo momento, a experiência do Banco Palmas no Conjunto Palmeira, Fortaleza, Brasil, será apresentada e analisada criticamente, a partir dos seus vários aspectos: moeda local, micro-créditos,empresas de economia social e solidária, clubes de trocas, cartão de crédito (Palma Card) local. Um balanço do impacto sobre o desenvolvimento económico e social do Conjunto Palmeira, dez anos depois do lançamento do Banco Palmas abrirá o momento do debate.

 O argumento central da apresentação é que a criação de moedas regionais e locais, emitidas por comunidades, ou por municípios está em expansão, e vai se expandir tremendamente nos próximos anos. Representam uma alternativa central para um desenvolvimento local justo e solidário.
Bibliografia de trabalho

Henk van Arkel Paulo Peixoto de Albuquerque Camilo Ramada Heloisa Primavera (org.), Onde está o dinheiro? Pistas para a construção do movimento Monetário Mosaico, Dacasa Editora, 183 pp, 2002,
http://redlases.files.wordpress.com/2008/02/pt2002_livroonde_esta_o_-dinheiro_hp.pdf

 La Jornada (en internet), Impulsan con el túmin la moneda comunitária en Espinal, Vera Cruz, IPS, publicado 30/12/2010. 2pp.

 Joaquim Melo, Banco Palmas...um caminho, Boletim Responsabilidade Social e Ambiental do sistema Financeiro, Ano 3, nº 29, Abril de 2008, Banco Central do Brasil.

 Fulana e fulano de tal, Santo de casa também faz milagre, foto novela do Banco Palmas, sd, 12 pp.

Leituras adicionais recomendadas 

- Bernard Lietaer et Margrit Kennedy, Monnaies régionales, de nouvelles voies vers une prospérité durable, Editions Charles-Léopold Mayer, 256 pages, 2008,  (français)

 Joaquim Melo, avec Elodie Bécu et Carlos de Freitas, Viva Favela ! Quand les démunis prennent leur destin en main, Editions Michel Lafon, 2009, 284 pp (français)

 Joaquim Melo e Sandra Magalhães, Banco Palmas ponto a ponto Bairros pobres, ricas soluções, Ed. Associação Conjunto Palmeiras, Fortaleza,115p, 2003.

 José Maria Santacreu Soler, La crisis monetaria española de 1937, Universidad de Alicante, 268 pp, 1986 (Español)

 Claire Cousin, Les frappés de  la monnaie locale, Le Monde magazine, 4 Décembre 2010, 4 pp (Français)

Nota biográfica

Yves Cabannes é actualmente Professor e membro da direcção da Development Planning Unit, na University College London. Entre 2004 e 2006 lecciona a cadeira de Planeamento Urbano na Harvard University Graduate School of Design. Professor visitante em diversas Universidades Europeias e Sul Americanas.

 De 1997 a 2003 foi Coordenador Regional do Programa de Gestão Urbana para a América Latina e Caraíbas da UN Habitat/PNUD. Anteriormente a assumir o cargo trabalhou durante dez anos no Nordeste do Brasil com várias ONG, Organizações Sociais de Base e Governos Locais em projectos de habitação de baixo custo, actividades de geração de rendimentos e de melhoria das condições habitacionais em comunidades pobres.

 É Coordenador de numerosos programas de Investigação e Investigação & Desenvolvimento em parceria com instituições asiáticas, sul americanas, africanas e árabes sobre temas relacionados com governação municipal e urbana: planeamento e orçamento participativos, redução da pobreza à escala municipal e práticas inovadoras de inclusão social, revitalização dos centros urbanos, micro-finanças de base comunitária, agricultura urbana, habitação de baixo custo e tecnologias adequadas ao desenvolvimento local.

 É membro activo da Sociedade Civil na área do desenvolvimento: presidiu ao UN Advisory Group on Forced Evictions (2004 -2010); é consultor senior e membro de diversas iniciativas e redes como a International Alliance of Inhabitants, a International RUAF Foundation, e Resource Centres for Urban Agriculture and Food Security.

 É especialista em Desenvolvimento e Planeamento Urbano, tendo completado estudos na ESSEC, Paris, e École des Ponts ParisTech,e o Doutoramento na Sorbonne.

sábado, 29 de janeiro de 2011

Gap Between Rich And Poor Named 8th Wonder Of The World

http://www.theonion.com/articles/gap-between-rich-and-poor-named-8th-wonder-of-the,18914/

PARIS—At a press conference Tuesday, the World Heritage Committee officially recognized the Gap Between Rich and Poor as the "Eighth Wonder of the World," describing the global wealth divide as the "most colossal and enduring of mankind's creations."

"Of all the epic structures the human race has devised, none is more staggering or imposing than the Gap Between Rich and Poor," committee chairman Henri Jean-Baptiste said. "It is a tremendous, millennia-old expanse that fills us with both wonder and humility."

"And thanks to careful maintenance through the ages, this massive relic survives intact, instilling in each new generation a sense of awe," Jean- Baptiste added.

The vast chasm of wealth, which stretches across most of the inhabited world, attracts millions of stunned observers each year, many of whom have found its immensity too overwhelming even to contemplate. By far the largest man-made structure on Earth, it is readily visible from locations as far-flung as Eastern Europe, China, Africa, and Brazil, as well as all 50 U.S. states.


"The original Seven Wonders of the World pale in comparison to this," said World Heritage Committee member Edwin MacAlister, standing in front of a striking photograph of the Gap Between Rich and Poor taken from above Mexico City. "It is an astounding feat of human engineering that eclipses the Great Wall of China, the Pyramids of Giza, and perhaps even the Great Racial Divide."

According to anthropologists, untold millions of slaves and serfs toiled their whole lives to complete the gap. Records indicate the work likely began around 10,000 years ago, when the world's first landed elites convinced their subjects that construction of such a monument was the will of a divine authority, a belief still widely held today.

Though historians have repeatedly disproved such claims, theories still persist among many that the Gap Between Rich and Poor was built by the Jews.

"When I stare out across its astounding breadth, I'm often moved to tears," said Johannesburg resident Grace Ngubane, 31, whose home is situated on one of the widest sections of the gap. "The scale is staggering—it makes you feel really, really small."

"Insignificant, even," she continued.

While numerous individuals have tried to cross the Gap Between Rich and Poor, evidence suggests that only a small fraction have ever succeeded and many have died in the attempt.

Its official recognition as the Eighth Wonder of the World marks the culmination of a dramatic turnaround from just 50 years ago, when popular movements called for the gap's closure. However, due to a small group of dedicated politicians and industry leaders, vigorous preservation efforts were begun around 1980 to restore—and greatly expand—the age-old structure.

"It's breathtaking," said Goldman Sachs CEO Lloyd Blankfein, a longtime champion and benefactor of the rift's conservation. "After all we've been through in recent years, there's no greater privilege than watching it grow bigger and bigger each day. There may be a few naysayers who worry that if it gets any wider, the whole thing will collapse upon itself and take millions of people down with it, but I for one am willing to take that chance."

quinta-feira, 27 de janeiro de 2011

TechGnosis: Myth, Magic & Mysticism in the Age of Information

http://www.serpentstail.com/book?id=10690

Techgnosis uncovers the hidden mystical and religious impulses that animate our contemporary obsessions with media and technology. It is a wild ride, chock full of curious characters, esoteric information and visionary insights. The book tells the story of the alchemical origins of electricity, the occult dimension of computer games, and the Zen of cybernetics. It reminds us of the irrational, even dreamlike underside of our supposedly rational machines. Techgnosis was first published in 1998, and it is now a cult classic, one of the key texts of the media underground. It has been translated into five languages. This updated edition will feature a new afterword, placing the book in our moment.

quarta-feira, 26 de janeiro de 2011

Lost Science of Money - The Mythology of Money - The Story of Power

                                                            
Lost Science of Money - The Mythology of Money, The Story of Power Dr. Michael Hudson wrote:
"The history of money is critical to understanding the greatest problem the third millennium will face. Stephen Zarlenga's Lost Science of Money book provides the needed background for seeing the basic structural issues at work.”

sábado, 22 de janeiro de 2011

The Great Credit Contraction

Novos Paradigmas de Produção e Consumo - Experiências Inovadoras

A Fundação Banco do Brasil tem a satisfação de contribuir para a promoção do debate sobre novos paradigmas de produção e consumo, em parceria com o Instituto Polis. Entendemos que a presente publicação se relaciona com o conceito e a prática da Tecnologia Social, que busca o desenvolvimento sustentável, a melhoria de vida das pessoas, enfrentando, assim, o problema histórico da desigualdade social.

http://www.brasilautogestionario.org/desenvolvimento-local-sustentavel/14288/

É com esse entendimento que nos dedicamos a construir e reaplicar tecnologias sociais nas áreas de educação e de geração de trabalho e renda, contribuindo com o protagonismo de homens e mulheres que mudam o curso da história e promovem a mudança social de suas comunidades Brasil afora.

Nossa atuação tem como premissas o respeito cultural, o cuidado ambiental, a solidariedade econômica e o fortalecimento de comunidades que participam e fazem a transformação social. Para isso, a consolidação de parcerias estratégicas, nacionais e locais, tem se mostrado imprescindível para assegurar a efetividade de ações empreendidas com base em um novo marco de produção e consumo, centrado no desenvolvimento humano.Novos_Paradigmas_de_Producao_e_Consumo_-_Instituto_Polis                                                            

"I am because WE are and, since we are, therefore I am."
- John S. Mbiti

quinta-feira, 20 de janeiro de 2011

The Political Compass

There's abundant evidence for the need of it. The old one-dimensional categories of 'right' and 'left', established for the seating arrangement of the French National Assembly of 1789, are overly simplistic for today's complex political landscape. For example, who are the 'conservatives' in today's Russia? Are they the unreconstructed Stalinists, or the reformers who have adopted the right-wing views of conservatives like Margaret Thatcher ? 
 
On the standard left-right scale, how do you distinguish leftists like Stalin and Gandhi? It's not sufficient to say that Stalin was simply more left than Gandhi. There are fundamental political differences between them that the old categories on their own can't explain. Similarly, we generally describe social reactionaries as 'right-wingers', yet that leaves left-wing reactionaries like Robert Mugabe and Pol Pot off the hook. 
 
That's about as much as we should tell you for now. After you've responded to the following propositions during the next 3-5 minutes, all will be explained. In each instance, you're asked to choose the response that best describes your feeling: Strongly Disagree, Disagree, Agree or Strongly Agree. At the end of the test, you'll be given the compass, with your own special position on it. 
 
The test presented on this website is entirely anonymous. None of your personal details are required, and nothing about your result is recorded or logged in any way. The answers are only used to calculate your reading, and cannot be accessed by anyone, ever.
 
Our sister application on Facebook does log scores, but the information is used only for social networking purposes, and is visible only within the user's personal network . We do not give anyone's score to outside organisations. If you don't want your score logged, don't use the Facebook app. 
 
The idea was developed by a political journalist with a university counselling background, assisted by a professor of social history. They're indebted to people like Wilhelm Reich and Theodor Adorno for their ground-breaking work in this field. We believe that, in an age of diminishing ideology, a new generation in particular will get a better idea of where they stand politically - and the sort of political company they keep. 
 
So are you ready to take the test? Remember that there's no right, wrong or ideal response. It's simply a measure of attitudes and inevitable human contradictions to provide a more integrated definition of where people and parties are really at. Click here to start.
 
If you wish to contact us, email info@politicalcompass.org, but please read our FAQs first.

sexta-feira, 14 de janeiro de 2011

Study Finds Energy Limits Global Economic Growth

Read the full article (PDF)

A study that relates global energy use to economic growth, published in the January issue of BioScience, finds strong correlations between these two measures both among countries and within countries over time. The research leads the study's authors to infer that energy use limits economic activity directly. They conclude that an "enormous" increase in energy supply will be required to meet the demands of projected world population growth and lift the developing world out of poverty without jeopardizing standards of living in most developed countries.

The study, which used a macroecological approach, was based on data from the International Energy Agency and the World Resources Institute. It was conducted by a team of ecologists led by James H. Brown of the University of New Mexico. The team found the same sort of relationship between energy consumption per person and gross domestic product per person as is found between metabolism and body weight in animals. Brown's group suggests the similarity is real: Cities and countries, like animals, have metabolisms that must burn fuel to sustain themselves and grow. This analogy, together with the data and theory, persuades the BioScience authors that the linkage between energy use and economic activity is causal, although other factors must also be in play to explain the variability in the data.

The study goes on to show that variables relating to standard of living, such as the proportion of doctors in a population, the number of televisions per person, and infant mortality rate, are also correlated with both energy consumption per person and gross domestic product per person. These correlations lead the authors to their conclusions about the increases in energy production necessary to sustain a still-growing world population without drops in living standards. To support the expected world population in 2050 in the current US lifestyle would require 16 times the current global energy use, for example. Noting that 85 percent of humankind's energy now comes from fossil fuels, the BioScience authors point out that efforts to develop alternative energy sources face economic problems of diminishing returns, and reject the view of many economists that technological innovation can circumvent resource shortages.

Pierre Tevanian & Sylvie Tissot: Les mots sont importants

« L’euphémisation consiste, étymologiquement, à positiver du négatif. Dans la sphère politique, elle consiste essentiellement à occulter, minimiser, relativiser et justifier une violence. L’armée bombarde toute une population : c’est « une simple incursion », ou « une frappe ». Un policier abat un jeune homme en fuite d’une balle dans le dos : c’est une « bavure ». Une entreprise – souvent bénéficiaire – organise un licenciement collectif : c’est un plan social ou mieux encore un plan de sauvegarde de l’emploi. Le droit du travail, la protection sociale et les services publics sont démantelés : on ne parle que de réforme, de modernisation ou d’assouplissement. À cette occultation de la violence des dominants s’oppose comme en miroir une hyperbolisation de la violence des dominé-e-s, ayant pour effet d’une part de disqualifier leur parole, d’autre part de donner à l’oppression le visage plus acceptable de la légitime défense.  »

L’éditorial et le sondage d’opinion ? Des exercices ventriloques. La mixité sociale et la diversité ? Les faux-semblants de la lutte contre la ségrégation. La rhétorique féministe et laïcarde ? Les nouvelles métaphores du racisme républicain. Le sarkozysme ? Un pétainisme light… Telles sont quelques-unes des analyses que proposent Pierre Tevanian et Sylvie Tissot dans ce livre où l’on croise, entre autres, Dominique de Villepin et Ségolène Royal, Fadela Amara et Julien Dray, Dieudonné et Max Gallo, Alain Soral, Éric Zemmour et Philippe Val… Les trente et un textes retenus dans ce recueil résument dix années de critique sociale au sein d’un collectif : Les mots sont importants. Dix années et trente textes de combat contre les mauvaises langues et les mauvais traitements, les grands auteurs et les grandes questions, les gros concepts et les grosses bites qui font l’air du temps. Trente contributions à une contre-culture anticapitaliste, antiraciste et antisexiste.

Pierre Tevanian, professeur de philosophie, a publié notamment Le Ministère de la peur (L’Esprit frappeur, 2004), La République du mépris (La Découverte, 2007) et La Mécanique raciste (Dilecta, 2008). Il a coordonné avec Ismahane Chouder et Malika Latrèche le recueil Les Filles voilées parlent (La Fabrique, 2008).

Sylvie Tissot, enseignante-chercheuse en sociologie et militante féministe, a publié L’État et les quartiers (Seuil, 2007) et coécrit le Dictionnaire de la lepénisation des esprits (L’Esprit frappeur, 2002). Elle anime avec Pierre Tevanian le collectif Les mots sont importants.

Source: http://editionslibertalia.com/Les-mots-sont-importants.html

Divertir pour dominer: La culture de masse contre les peuples

http://www.monde-diplomatique.fr/2011/01/STROUK/20092

Offensive, comme son nom l’indique, est là pour bousculer. « Libertaire et sociale », cette revue anticapitaliste donne le ton dès le titre de l’ouvrage, qui s’organise autour de quatre domaines : télévision, publicité, sport et tourisme. Ici, tout est passé au crible d’une critique sans concessions, voire alarmiste. Les membres d’Offensive prennent la parole, ou la donnent à des acteurs du milieu culturel, pour déconstruire les apparents bienfaits de la culture dite de masse. Les textes (interviews, entretiens, extraits d’articles ou de livres) dressent le portrait d’une société ravagée. Où le spectacle télévisuel « simule le monde, nous piège et nous emprisonne » ; où les publicités « standardisent nos regards et anesthésient nos vies » ; où l’idéologie sportive véhicule « un système hétérosexiste » ; où le tourisme « sert une vision hygiéniste du monde » ; et où l’humanitaire incarne « la dernière frontière de la colonisation ». En somme, la culture de masse participerait à l’édification d’un « hypercapitalisme », mais surtout à l’anéantissement de toute liberté.

Éditions L’Echappée http://www.lechappee.org/

quinta-feira, 13 de janeiro de 2011

“Only economists still put the cart before the horse by claiming that the growing turmoil of mankind can be eliminated if prices are right. The truth is that only if our values are right will prices also be so.”
- Bioeconomics and sustainability: essays in honor of Nicholas Georgescu-Roegen
 By Nicholas Georgescu-Roegen, Kōzō Mayumi, John M. Gowdy

terça-feira, 11 de janeiro de 2011

En 1913 José Ingenieros, médico, sociólogo y filósofo argentino, se había expresado en parecidos términos en El hombre mediocre. Alguien que no lucha por ideales sino que, incluso, los combate porque afectan a su estabilidad, y se vuelve “sumiso a toda rutina, prejuicios y domesticidades, para convertirse en parte de un rebaño o colectividad cuyas acciones o motivos no cuestiona, sino que sigue ciegamente”.

Fonte: http://www.attac.es/la-sociedad-infantilizada/

sábado, 8 de janeiro de 2011

"One knows … that the university and in a general way, all teaching systems, which appear simply to disseminate knowledge, are made to maintain a certain social class in power; and to exclude the instruments of power of another social class. … It seems to me that the real political task in a society such as ours is to criticise the workings of institutions, which appear to be both neutral and independent; to criticise and attack them in such a manner that the political violence which has always exercised itself obscurely through them will be unmasked, so that one can fight against them." 

The Ecology Of Freedom: The Emergence And Dissolution Of Hierarchy

http://www.akpress.org/2004/items/ecologyoffreedom

Bookchin's crowning work. Now with a new preface by the author.
"The most systematic articulation of ideas." —San Francisco Review of Books
"...a confirmation of his [Bookchin's] status as a penetrating critic not only of the ways in which humankind is destroying itself, but of the ethical imperative to live better." —The Village Voice
"Elegantly written, and recommended for a wide audience." —Library Journal
"Bookchin offers a radical critique of this society, one I wanted very much to hear." —The Nation
"His (Bookchin's) newest book is perhaps the most ambitious; the topic and the scope are tremendous. But his energy and the vigor of his intelligence are commensurately broad." —Sierra
"The Ecology of Freedom is an eloquent, erudite, and highly ambitious work... Whatever one's perspective, one is likely to find in it much material for worthwhile reflection on the human condition. For many who are disillusioned with the reigning traditions of materialism, idealism, and dualism...the work will be of major significance." —Telos
"The very notion of the domination of nature by man stems from the very real domination of human by human." With this succinct formulation, Murray Bookchin launches his most ambitious work, The Ecology of Freedom. An engaging and extremely readable book of breathtaking scope, its inspired synthesis of ecology, anthropology, and political theory traces our conflicting legacies of hierarchy and freedom, from the first emergence of human culture to today's globalized capitalism, constantly pointing the way to a sane, sustainable ecological future. On a college syllabus or in an activist's backpack, this book is indispensable reading for anyone who's tired of living in a world where everything is an exploitable resource.
Murray Bookchin, cofounder of the Institute for Social Ecology, has been an active voice in the ecology and anarchist movements for more than forty years. The author of numerous books and articles, he lives in Burlington, Vermont.
http://en.wikiquote.org/wiki/Murray_Bookchin

The Tyranny of Entitlement | Derrick Jensen | Orion Magazine

http://www.orionmagazine.org/index.php/articles/article/6052

I’M CONTINUALLY stunned by how many seemingly sane people believe you can have infinite economic growth on a finite planet. Perpetual economic growth and its cousin, limitless technological expansion, are beliefs so deeply held by so many in this culture that they often go entirely unquestioned. Even more disturbing is the fact that these beliefs are somehow seen as the ultimate definition of what it is to be human: perpetual economic growth and limitless technological expansion are what we do.

Some of those who believe in perpetual growth are out-and-out nut jobs, like the economist and former White House advisor Julian Simon, who said, “We have in our hands now—actually in our libraries-—the technology to feed, clothe, and supply energy to an ever-growing population for the next 7 billion years.” And showing that, when it comes to U.S. economic policies, insanity is never out of season, are yet more nut jobs, like Lawrence Summers, who has served as chief economist at the World Bank, U.S. secretary of the treasury, president of Harvard, and as President Obama’s director of the National Economic Council, and who said, “There are no . . . limits to the carrying capacity of the earth that are likely to bind at any time in the foreseeable future. . . . The idea that we should put limits on growth because of some natural limit is a profound error.”

Others are a bit more nuanced in their nut-jobbery. They may acknowledge that, yes, physical limits might possibly exist, but they also believe that if you just slap the word sustainable in front of the phrase “economic growth,” then you can still somehow have continued growth on a finite planet, perhaps through so-called “soft” or “service” or “high-tech” economies, or through nifty “green” innovations like a really neat nanotech gizmo that can be woven into your clothes and when you dance it generates enough electricity to power your iPod, ignoring the facts that people still need to eat, that humans have overshot carrying capacity and are systematically destroying the natural world, and that even something as groovy as an iPod requires mining, industrial, and energy infrastructures, all of which are functionally unsustainable.

Alongside the nut jobs, there are an awful lot of people who probably just don’t think about it: they simply absorb the perspective of the newscasters who say, “Economic growth, good; economic stagnation, bad.” And of course if you care more about the economic system than life on the planet, this is true. If, however, you care more about life than the economic system, it is not quite so true, because this economic system must constantly increase production to grow, and what, after all, is production? It is the conversion of the living to the dead, the conversion of living forests into two-by-fours, living rivers into stagnant pools for generating hydroelectricity, living fish into fish sticks, and ultimately all of these into money. And what, then, is gross national product? It is a measure of this conversion of the living to the dead. The more quickly the living world is converted into dead products, the higher the GNP. These simple equations are complicated by the fact that when GNP goes down, people often lose jobs. No wonder the world is getting killed.

Once a people have committed (or enslaved) themselves to a growth economy, they’ve pretty much committed themselves to a perpetual war economy, because in order to maintain this growth, they will have to continue to colonize an ever-wider swath of the planet and exploit its inhabitants. I’m sure you can see the problem this presents on a finite planet. But in the short run, there is good news for those committed to a growth economy (and bad news for everyone else), which is that by converting your landbase into weapons (for example, cutting down trees to build warships), you gain a short-term competitive advantage over those peoples who live sustainably, and you can steal their land and overuse it to fuel your perpetual-growth economy. As for those whose land you’ve stolen, well, you can either massacre these newly conquered peoples, enslave them, or (most often forcibly) assimilate them into your growth economy. Usually it’s some combination of all three. The massacre of the bison, to present just one example, was necessary to destroy the Plains Indians’ traditional way of life and force them to at least somewhat assimilate (and become dependent upon the growth economy instead of the land for their very lives). The bad news for those committed to a growth economy is that it’s essentially a dead-end street: once you’ve overshot your home’s carrying capacity, you have only two choices: keep living beyond the means of the planet until your culture collapses; or proactively elect to give up the benefits you gained from the conquest in order to save your culture.

A perpetual-growth economy is not only insane (and impossible), it is also by its very essence abusive, by which I mean that it’s based on the same conceit as more personal forms of abuse. It is, in fact, the macroeconomic enshrinement of abusive behavior. The guiding principle of abusive behavior is that the abuser refuses to respect or abide by limits or boundaries put up by the victim. As Lundy Bancroft, former codirector of Emerge, the nation’s first therapeutic program for abusive men, writes, “Entitlement is the abuser’s belief that he has a special status and that it provides him with exclusive rights and privileges that do not apply to his partner. The attitudes that drive abuse can largely be summarized by this one word.”

The relevance of this word applies on the larger social scale. Of course humans are a special species to whom a wise and omnipotent God has granted the exclusive rights and privileges of dominion over this planet that is here for us to use. And of course even if you subscribe to the religion of Science instead of Christianity, humans possess special intelligence and abilities that grant us exclusive rights and privileges to work our will on the world that is still here for us to use. Growth economies are essentially unchecked and will push past any boundaries set up by anyone other than the perpetrators: certainly the fact that indigenous cultures already are living on this or that piece of ground has never stopped those in power from expanding their economy; nor is the death of the oceans stopping their exploitation; nor is the heating of the planet stopping the exploitation; nor is the grinding poverty of the dispossessed.

And the truth is, you cannot talk abusers out of their behavior. Perpetrators of domestic violence are among the most intractable of all who commit violence, so intractable, in fact, that in 2000 the United Kingdom removed funding for therapy sessions designed to treat men guilty of domestic violence (putting the money instead into shelters and other means of keeping women safe from their attackers). Lundy Bancroft also says this: “An abuser doesn’t change because he feels guilty or gets sober or finds God. He doesn’t change after seeing the fear in his children’s eyes or feeling them drift away from him. It doesn’t suddenly dawn on him that his partner deserves better treatment. Because of his self-focus, combined with the many rewards he gets from controlling you, an abuser changes only when he feels he has to, so the most important element in creating a context for change in an abuser is placing him in a situation where he has no other choice.”

How do we stop the abusers who perpetrate a perpetual-growth economy? Seeing oiled pelicans and burned sea turtles won’t move them to stop. Nor will hundred-degree days in Moscow. We can’t stop them by making them feel guilty. We can’t stop them by appealing to them to do the right thing. The only way to stop them is to make it so they have no other choice.

Source: http://www.orionmagazine.org/

quinta-feira, 6 de janeiro de 2011

"The whole profit of the issuance of money has provided the capital of the great banking business as it exists today. Starting with nothing whatever of their own, they have got the whole world into their debt irredeemably, by a trick.
This money comes into existence every time the banks 'lend' and disappears every time the debt is repaid to them. So that if industry tries to repay, the money of the nation disappears. This is what makes prosperity so 'dangerous' as it destroys money just when it is most needed and precipitates a slump. 

There is nothing left now for us but to get ever deeper and deeper into debt to the banking system in order to provide the increasing amounts of money the nation requires for its expansion and growth. 
An honest money system is the only alternative."  

Frederick Soddy - (1877-1956) British author, professor, Nobel Prize for Chemistry, 1921

quarta-feira, 5 de janeiro de 2011

"By rendering the labor of one, the property of the other, they cherish pride, luxury, and vanity on one side; on the other, vice and servility, or hatred and revolt. "
- James Madison
"A popular government without popular information or the means of acquiring it, is but a prologue to a farce, or a tragedy, or perhaps both."
- James Madison

terça-feira, 4 de janeiro de 2011

"One knows … that the university and in a general way, all teaching systems, which appear simply to disseminate knowledge, are made to maintain a certain social class in power; and to exclude the instruments of power of another social class. … It seems to me that the real political task in a society such as ours is to criticise the workings of institutions, which appear to be both neutral and independent; to criticise and attack them in such a manner that the political violence which has always exercised itself obscurely through them will be unmasked, so that one can fight against them." 
- Foucault, debating Chomsky, 1971.

Source: http://pacificfreepress.com/news/1/7685-passing-david-f-noble.html
“Since information gives power, access to personal files can lead to unreasonable pressures, even blackmail, especially against those with the least resources, people who depend upon public programs, for example. Big Brother isn't a camera. Big Brother is a computer.”
- C.J. Howard, political novel “Cybercash”

segunda-feira, 3 de janeiro de 2011

Passing: David F. Noble

written by Denis G. Rancourt



Arguably the greatest critical historian of science and technology died on Monday December 27, 2010, suddenly and unexpectedly of natural causes and within a few days of being admitted to hospital.

His family was by his side. David Noble is survived by his wife, three daughters, two brothers and his sister.

David’s seminal books include America by Design, Forces of Production, A World Without Women and The Religion of Technology.

In Forces of Production he established that corporations are obsessed with control over the workforce, even at the expense of profit, thereby dissolving the popular economics myth of the free hand of the market.

He wrote Digital Diploma Mills and toured campuses to single-handedly stop the North American plan to web-commodify university courses via institutional course-copyright predation.

His last book Beyond the Promised Land was meant to accompany the new anti-globalization movement, much like Marcuse theorized [in] the 1960s but Noble avoided the academic cover. He argued in plain terms that the history of resistance was not repeating itself and that the new movement was defined by anarchism, without a need for the promised destinies of religion or econo-political systems such as capitalism and socialism. The book contains the most vibrant description of the 1968 events I have ever read and an unparalleled account of the contributions of the anarchists that led to today’s First World radicalism.

David Noble has been the single most powerful force in Canada resisting the corporatization of universities, including the erosion of collegial governance and disregard for academic freedom. He was tireless in this project. In a 2008 precedent-setting labor arbitration award, David Noble was the first professor in Canada to be paid cash reparation ($2,500) for a violation to his academic freedom, when York University put out a press release critical of his “tail that wags the dog” pamphlet exposing Israel Lobby influence at the university.

David Noble was the Canadian Israel Lobby's worst nightmare. He and others won the battle in terms of public opinion but now we must determine if public opinion will be able to constrain the workings of backroom power politics as Canada continues to distinguish itself as Israel’s strongest uncritical supporter and enthusiastically participates in Israel’s international image branding project.

David was fired from MIT because he was “too radical” for the school, according to Noam Chomsky. For a year or more he was the curator of a major collection about technology at the Smithsonian Institution but was fired before the critical collection was made public and the collection was canned. York University in Toronto (Canada’s third largest university) hired him with tenure on the basis of the stature of his work. He was planning to retire from York University this summer.

In more than thirty years of teaching university classes David Noble never graded his students. They learned because learning is natural and he did not want to interfere with that. He did not want to collaborate with the forces of production.

David and I were best buddies.

I first saw David Noble in 2004 when he participated with Ralph Nader and Leonard Minsky in the keynote event of an annual conference organized by the graduate student union at the University of Ottawa where I was a tenured physics professor. It was a major event and the university president presented Nader. After Nader explained the problem of corporatization, Minsky appealed to students to stand and fight, and then David simply shredded the president and the university executives like I had never seen before. It was powerful and inspiring.

It catalyzed my anti-corruption intra-institutional activism that eventually got me fired. The university administration cut its funding to the conference for the following years.

Later, when David returned to my campus to speak in 2006 I gave him a draft copy of my 2007 critical essay about global warming. He took it home and then called me and we became instant friends. He used the essay in his classes every year and invited me to join. But more importantly, we became co-combatants against institutional corruption, education insanity, and illegitimate power.

David was very isolated by our colleagues’ refusal to take on the institution and their false rationalizations that zero-risk posturing was effective activism. He would say to me “there are only two of us but we have them surrounded.” We used our voices, the courts, access to information requests, and our academic freedoms, in an all-out attempt to out collaborators and to awaken our dead colleagues.

We shared Foucault’s view:
"One knows … that the university and in a general way, all teaching systems, which appear simply to disseminate knowledge, are made to maintain a certain social class in power; and to exclude the instruments of power of another social class. … It seems to me that the real political task in a society such as ours is to criticise the workings of institutions, which appear to be both neutral and independent; to criticise and attack them in such a manner that the political violence which has always exercised itself obscurely through them will be unmasked, so that one can fight against them."
-- Foucault, debating Chomsky, 1971.
In the present suffocating climate of progressive “service” to the underprivileged and “ablest language” self-censorship, David felt like he lived on another planet while immersed in First World managerial madness. But he lived every moment. David lived!

From the free-style guitar that he played, to the meals he made for guests, to gardening and roughing it at the cabin, to his explanations about man’s inadequacy before woman’s capacity to make life, to his ever deepening explorations in social analysis, to his accompaniment of friends and students on picket lines and at court hearings, to his unparalleled ability to expose power, to his pleasure in disrupting protocol and convention, to his love for freedom, to his creative refusal to comply… David lived!

I never had a fight with David. But I wish he were here now so I could thoroughly bawl him out for dying! The First World has lost one of its rare beacons of truth.

Denis G. Rancourt is a former tenured and full professor of physics at the University of Ottawa in Canada. He practiced several areas of science which were funded by a national agency and ran an internationally recognized laboratory. He has published over 100 articles in leading scientific journals and several social commentary essays. He developed popular activism courses and was an outspoken critic of the university administration and a defender of student and Palestinian rights. He was fired for his dissidence in 2009. His dismissal case is expected to go to court in the next year or so. [See rancourt.academicfreedom.ca] He can be reached at denis.rancourt@gmail.com

Source:  http://www.pacificfreepress.com/news/1/7685-passing-david-f-noble.html

The Corporate Climate Coup

Don't breathe. There's a total war on against CO2 emissions, and you are releasing CO2 with every breath. The multi-media campaign against global warming now saturating our senses, which insists that an increasing CO2 component of greenhouse gases is the enemy, takes no prisoners: you are either with us or you are with the "deniers." No one can question the new orthodoxy or dare risk the sin of emission. If Bill Clinton were running for president today he would swear he didn't exhale.

How did we get here? How did such an arcane subject only yesterday of interest merely to a handful of scientific specialists so suddenly come to dominate our discourse? How did scientific speculation so swiftly erupt into ubiquitous intimations of apocalypse? These are not hypothetical questions but historical questions, and they have answers. Such events as these do not just happen; they are made to happen. On the whole our ideas tend not to be our own ideas: rarely do we come up with them ourselves but rather imbibe them from the world around us. This is especially obvious when our ideas turn out to be the same as nearly everyone else's, even people we've never met or communicated with. Where did this idea about the urgent crisis of global warming and CO2 emissions come from and get into our heads, given that so few of us have ever read, or even tried to read, a single scientific paper about greenhouse gases? Answering such a question is not as difficult as it might seem, for the simple reason that it takes a great amount of reach and resources to place so alien an idea in so many minds simultaneously so quickly, and the only possessors of such capacity and means are the government and the corporations, together with their multimedia machinery. To effect such a significant shift in attention, perception, and belief requires a substantial, and hence visible and demonstrable, effort.

Until quite recently most people were either unaware of or confused and relatively unconcerned about this issue, despite a growing consensus among scientists and environmentelists about the possible dangers of climate change. Global warming activists, such as AI Gore, were quick to place the blame for that popular ignorance, confusion, and lack of concern on a well-financed corporate propaganda campaign by oil and gas companies and their front organizations, political cronies, advertising and public relations agencies, and media minions, which lulled people into complacency by sowing doubt and skepticism about worrisome scientific claims. And, of course, they were right; there was such a corporate campaign, which has by now been amply documented. What global warming activists conveniently failed to point out, however, is that their own, alarmist, message has been drummed into our minds by the very same means, albeit by different corporate hands. This campaign, which might well prove the far more significant, has heretofore received scant notice.

Over the last decade and a half we have been subjected to two competing corporate campaigns, echoing different time-honored corporate strategies and reflecting a split within elite circles. The issue of climate change has been framed from both sides of this elite divide, giving the appearance that there are only these two sides. The first campaign, which took shape in the late 1980's as part of the triumphalist "globalization" offensive, sought to confront speculation about climate change head-on by denying, doubting, deriding, and dismissing distressing scientific claims which might put a damper on enthusiasm for expansive capitalist enterprise. It was modelled after and to some extent built upon the earlier campaign by the tobacco industry to sow skepticism about mounting evidence of the deleterious health-effects of smoking. In the wake of this "negative" propaganda effort, any and all critics of climate change and global warming have been immediately identified with this side of the debate.

The second positive campaign, which emerged a decade later, in the wake of Kyoto and at the height of the anti-globalization movement, sought to get out ahead of the environmental issue by affirming it only to hijack it and turn it to corporate advantage. Modelled on a century of corporate liberal cooptation of popular reform movements and regulatory regimes, it aimed to appropriate the issue in order to moderate its political implications, thereby rendering it compatible with corporate economic, geopolitical, and ideological interests. The corporate climate campaign thus emphasized the primacy of "market-based" solutions while insisting upon uniformity and predictability in mandated rules and regulations. At the same time it hyped the global climate issue into an obsession, a totalistic preoccupation with which to divert attention from the radical challenges of the global justice movement. In the wake of this campaign, any and all opponents of the "deniers" have been identified - and, most importantly, have wittingly or unwittingly identified themselves - with the corporate climate crusaders.

The first campaign, dominant throughout the 1990's, suffered somewhat from exposure and became relatively moribund early in the Bush II era, albeit without losing influence within the White House (and the Prime Minister's Office). The second, having contributed to the diffusion of a radical movement, has succeeded in generating the current hysteria about global warming, now safely channeled into corporate-friendly agendas at the expense of any serious confrontations with corporate power. Its media success has aroused the electorate and compelled even die-hard deniers to disingenuously cultivate a greener image. Meanwhile, and most important, the two opposing campaigns have together effectively obliterated any space for rejecting them both.

In the late 1980's the world's most powerful corporations launched their "globalization" revolution, incessantly invoking the inevitable beneficence of free trade and, in the process, relegating environmental issues to the margins and reducing the environmentalist movement to rearguard actions. Interest in climate change nevertheless continued to grow. In 1988, climate scientists and policymakers established the Intergovernmental Panel on Climate Change (IPPC) to keep abreast of the matter and issue periodic reports. At a meeting in Toronto three hundred scientists and policy-makers from forty-eight countries issued a call for action on the reduction of CO2 emissions. The following year fifty oil, gas, coal, and automobile and chemical manufacturing companies and their trade associations formed the Global Change Coalition (GCC), with the help of public relations giant Burson-Marsteller. Its stated purpose was to sow doubt about scientific claims and forestall political efforts to reduce greenhouse-gas emissions. The GCC gave millions of dollars In political contributions and in support of a public relations campaign warning that misguided efforts to reduce greenhouse-gas emissions through restrictions on the burning of fossil fuels would undermine the promise of globalization and cause economic ruin. GCC efforts effectively put the climate change issue on hold.

Meanwhile, following an indigenous uprising in Chiapas in January, 1994, set for the first day of the implementation of the North American Free Trade Agreement. the anti-globalization movement erupted in world-wide protest against market capitalism and corporate depredation, including the despoiling of the environment. Within five years the movement had grown in cohesion, numbers, momentum and militancy and coalesced in designated "global days of action" around the world, particularly in direct actions at G8 summits and meetings of the World Bank, the International Monetary Fund and the new World Trade Organization, reaching its peak in shutting down the WTO meetings in Seattle in November, 1999. The movement, which consisted of a wide range of diverse grass-roots organizations united in opposition to the global "corporate agenda," shook the elite globalization campaign to its roots. It was in this charged context that the signatories of the UN Framework Convention on Climate Change. which had been formulated by representatives from 155 nations at the Rio Earth Summit in 1992, met at the end of 1997 In Kyoto and established the so-called Kyoto Protocol to reduce greenhouse gas emissions through carbon targets and trading. The Kyoto treaty, belatedly ratified only in late 2004, was the sole international agreement on climate change and immediately became the bellwether of political debate about global warming.

Corporate opposition anticipated Kyoto. In the summer of 1997 the U.S. Senate passed a unanimous resolution demanding that any such treaty must include the participation end compliance of developing countries, particularly emerging economic powers like China, India, and Brazil, which were nevertheless excluded in the first round of the Kyoto Protocol. Corporate opponents of Kyoto in the GCC, with the swelling global justice movement as a back-drop, condemned the treaty as a "socialist" or "third-world" plot against the developed countries of the West.

The convergence of the global justice movement and Kyoto, however, prompted some of the elite to rethink and regroup, which created a split in corporate ranks regarding the issue of climate change. Defections from the GCC began in 1997 and within three years had come to include such major players as Dupont, BP, Shell, Ford, Daimler-Chrysler, and Texaco. Among the last GCC hold-outs were Exxon, Mobil, Chevron, and General Motors. (In 2000, the GCC finally went out of business but other like-minded corporate front organizations were created to carry on the "negative" campaign, which continues.)

Those who split off from the GCC quickly coalesced in new organizations. Among the first of these was the Pew Center for Global Climate Change, funded by the philanthropic offering of the Sun Oil/Sunoco fortune. The board of the new Center was chaired by Theodore Roosevelt IV, great grandson of the Progressive Era president (and conservation icon) and managing director of the Lehman Brothers investment banking firm. Joining him on the board were the managing director of the Castle-Harlan investment firm and the former CEO of Northeast Utilities, as well as veteran corporate lawyer Frank E. Loy, who had been the Clinton administration's chief negotiator on trade and climate change.

At its inception the Pew Center established the Business Environmental Leadership Council, chaired by Loy. Early council members included Sunoco, Dupont, Duke Energy, BP, Royal Dutch/Shell, Duke Energy, Ontario Power Generation, DTE (Detroit Edison), and Alcan. Marking their distance from the GCC, the Council declared "we accept the views of most scientists that enough is known about the science and environmental impacts of climate change for us to take actions to address the consequences;" "Businesses can and should take concrete steps now in the U.S. and abroad to assess opportunities for emission reductions. . . and invest in new, more efficient products, practices, and technologies." The Council emphasized that climate change should be dealt with through "market-based mechanisms" and by adopting "reasonable policies," and expressed the belief "that companies taking early action on climate strategies and policy will gain sustained competitive advantage over their peers."

Early in 2000, "world business leaders" convening at the World Economic Forum in Davos, Switzerland declared that "climate change is the greatest threat facing the world." That fall, many of the same players, including Dupont, BP, Shell, Suncor, Alcan, and Ontario Power Generation, as well as the French aluminum manufacturer Pechiney, joined forces with the U.S. advocacy group Environmental Defense to form the Partnership for Climate Action. Like-minded Environmental Defense directors included the Pew Center's Frank Lay and principals from the Carlyle Group, Berkshire Partners, and Morgan Stanley and the CEO of Carbon Investments. Echoing the Pew Center mission, and barely a year after the "Battle of Seattle" had shut down the World Trade Organization in opposition to the corporate globalization regime, the new organization reaffirmed its belief in the beneficence of market capitalism. "The primary purpose of the Partnership is to champion market-based mechanisms as a means of achieving early and credible action on reducing greenhouse gas emissions that is efficient and cost-effective." Throughout its initial announcement this message was repeated like a mantra: "the benefits of market mechanisms," "market-oriented rules," "market-based programs can provide the means to simultaneously achieve both environmental protection and economic development goals," "the power of market mechanisms to contribute to climate change solutions." In the spring of 2002, the Partnership's first report proudly stated that the companies of the PCA are in the vanguard of the new field of greenhouse gas management." "The PCA is not only achieving real reductions in global warming emissions," the report noted, "but also providing a body of practical experience, demonstrating how 10 reduce pollution while continuing to profit."

This potential for profit-making from climate change gained the avid attention of investment bankers, some of whom were central participants in the PCA through their connections with the boards of the Pew Center and Environmental Defense. Goldman Sachs became the leader of the pack; with its ownership of power plants through Cogentrix and clients like BP and Shell, the Wall Street firm was most attuned to the opportunities. In 2004 the company began to explore the "market-making" possibilities and the following year established its Center for Environmental Markets, with the announcement that "Goldman Sachs will aggressively seek market-making and investment opportunities in environmental markets." The firm indicated that the Center would engage in research to develop public policy options for establishing markets around climate change, Including the design and promotion of regulatory solutions for reducing greenhouse gas emissions. The firm also indicated that Goldman Sachs would "take the lead in identifying investment opportunities in renewable energy;" that year the investment banking firm acquired Horizon Wind Energy, invested in photovoltaics with Sun Edison, arranged financing for Northeast Biofuels, and purchased a stake in logen Corporation, which pioneered the conversion of straw, corn stalks, and switchgrass into ethanol. The company also dedicated itself "to act as a market maker in emissions trading" of CO2 (and S02) as well as in such areas as "weather derivatives," "renewable energy credits," and other "climate-related commodities." "We believe," Goldman Sachs proclaimed, "that the management of risks and opportunities arising from climate change and its regulation will be particularly significant and will garner increasing attention from capital market participants."

Among those capital market participants was former U.S. Vice President AI Gore. Gore had a long-standing interest in environmental issues and had represented the U.S. in Kyoto. He also had equally long-standing family ties with the energy industry through his father's friendship with Armand Hammer and his financial interest in Hammer's company Occidental Petroleum, which the son inherited. In 2004, as Goldman Sachs was gearing up its climate-change market-making initiatives in quest of green profits, Gore teamed up with Goldman Sachs executives David Blood, Peter Harris, and Mark Ferguson to establish the London-based environment investment firm Generation Investment Management (GIM), with Gore and Blood at its helm. In May, 2005 Gore, representing GIM, addressed the Institutional Investor Summit on Climate Risk and emphasized the need for investors to think in the long term and to integrate environmental issues into their equity analyses. "I believe that integrating the issues relating to climate change into your analysis of what stocks are worth investing in, how much, and for how long, is simply good business," Gore explained to the assembled Investors. Applauding a decision to move in this direction announced the day before by General Electric's CEO Jeff Immelt, Gore declared that "We are here at an extraordinarily hopeful moment. . .when the leaders in the business sector begin to make their moves." By that time Gore was already at work on his book about global warming, An Inconvenient Truth, and that same spring he began preparations to make a film about it.

The book and the film of the same name both appeared in 2006, with enormous promotion and immediate success in the corporate entertainment Industry (the film eventually garnering an Academy Award). Both vehicles vastly extended the reach of the climate change market-makers, whose efforts they explicitly extolled. "More and more U.S. business executives are beginning to lead us in the right direction," Gore exulted, adding "there is also a big change underway in the investment community." The book and film faithfully reflected and magnified the central messages of the corporate campaign. Like his colleagues at the Pew Center and the Partnership for Climate Action, Gore stressed the importance of using market mechanisms to meet the challenge of global warming. "One of the keys to solving the climate crisis," he wrote, "involves finding ways to use the powerful force of market capitalism as an ally." Gore repeated his admonition to investors about the need for long-term investment strategies and for integrating environmental factors into business calculations, proudly pointing out how business leaders had begun "taking a broader view of how business can sustain their profitability over time." The one corporate executive actually quoted in the book, in a two-page spread, was General Electric's CEO Jeffrey Immelt, who succinctly explained the timing and overriding purpose of the exercise: "This is a time period where environmental improvement is going to lead to profitability."

By the beginning of 2007 the corporate campaign had significantly scaled up its activity, with the creation of several new organizations. The Pew Center and Partnership for Climate Action now created a political lobbying entity, the U.S. Climate Action Partnership (USCAP). USCAP membership included the key players in the initial effort, such as BP, Dupont, the Pew Center, and Environmental Defense, and added others, including GE, Alcoa, Caterpillar, Duke Energy, Pacific Gas and Electric, Florida Power and Light, and PNM, the New Mexico and Texas utilities holding company. PNM had recently joined with Microsoft's BUI Gates' Cascade Investments to form a new unregulated energy company focused on growth opportunities in Texas and the western U.S. PNM's CEO Jeff Sterba also chaired the Climate Change Task Force of the Edison Electric Institute. Also joining USCAP was the Natural Resources Defense Council, the World Resources Institute, and the investment banking firm Lehman Brothers whose managing director Theodore Roosevelt IV chaired the board of the Pew Center and was soon also to chair Lehman's new Global Center on Climate Change. As Newsweek now noted (March 12, 2007), "Wall Street is experiencing a climate change", with the recognition that "the way to get the green is to go green."

In January, 2007, USCAP issued "A Call for Action," a "non-partisan effort driven by the top executives from member organizations." The "Call" declared the "urgent need for a policy framework on climate change;" stressing that "a mandatory system is needed that sets clear, predictable, market-based requirements to reduce greenhouse gas emissions." USCAP laved out a "blueprint for a mandatory economy-wide market-driven approach to climate protection," which recommended a "cap and trade" program as its "cornerstone," combining the setting of targets with a global carbon market for trading emission allowances and credits. Long condemned by developing countries as "carbon colonialism," carbon trading had become the new orthodoxy. The blueprint also called for a "national program to accelerate technology, research, development, and deployment and measures to encourage the participation of developing countries Iike China, India, and Brazil, insisting that "ultimately the solution must be global." According to USCAP spokesperson General Electric's CEO Jeff Immelt, "these recommendations should catalyze legislative action that encourages innovation and fosters economic growth while enhancing energy security and balance of trade."

The following month yet another corporate climate organization made its appearance, this one specifically dedicated to spreading the new global warming gospel. Chaired by AI Gore of Generation Investment Management, the Alliance for Climate Protection included among its members the now familiar Theodore Roosevelt IV from Lehman Brothers and the Pew Center, former national security advisor Brent Scowcroft, Owen Kramer from Boston Provident, representatives from Environmental Defense, the Natural Resources Defense Council, and the National Wildlife Federation, and three former Environmental Protection Agency Administrators. Using "innovative and far-reaching communication techniques," Gore explained, "the Alliance for Climate Protection is undertaking an unprecedented mass persuasion exercise" - the multi-media campaign against global warming now saturating our senses. Don't breathe.

If the corporate climate change campaign has fuelled a fevered popular preoccupation with global warming, it has also accomplished much more. Having arisen in the midst of the world-wide global justice movement, it has restored confidence In those very faiths and forces which that movement had worked so hard to expose and challenge: globe-straddling profit-maximizing corporations and their myriad agencies and agendas; the unquestioned authority of science and the corollary belief in deliverance through technology, and the beneficence of the self-regulating market with its panacea of prosperity through free trade, and its magical powers which transforms into commodities all that it touches, even life. All the glaring truths revealed by that movement about the injustices, injuries, and inequalities sowed and sustained by these powers and beliefs have now been buried, brushed aside in the apocalyptic rush to fight global warming. Explicitly likened to a war, this epic challenge requires single-minded attention and total commitment, without any such distractions. Now is not the time, nor is there any need, to question a deformed society or re-examine its underlying myths. The blame and the burden has been shifted back again to the individual, awash in primordial guilt, the familiar sinner facing punishment for his sins, his excesses, predisposed by his pious culture and primed now for discipline and sacrifice. On opening day of the 2007 baseball season, the owner of the Toronto Blue Jays stood in front of the giant jumbotron, an electronic extravaganza, encircled by a ring of dancing corporate logos and advertising, and exhorted every person In the crowd, preposterously, to go out and buy an energy-efficient light bulb. They applauded.

In his bestselling 2005 book the Weather Makers, Tim Flannery called his readers to battle in "our war on climate change." With a forward for the Canadian edition written by Mike Russill, former CEO of the energy giant Suncor and now head of World Wildlife Fund/Canada, the book well reflected the corporate campaign. Each of us "must believe that the fight is winnable in social and economic terms," Russill insists, "and that we do not have to dramatically change the way we live." "The most important thing to realize," Flannery echoes, "is that we can all make a difference and help combat climate change at almost no cost to our lifestyle." "The transition to a carbon-free economy is eminently achievable," he exults, "because we have all the technology we need to do so." "One great potential pitfall on the road to climate stability," he warns, however, "is the propensity for groups to hitch their ideological wagon to the push for sustainability." "When facing a grave emergency," he advises, "it's best to be single-minded." The book is inspiring, rallying the reader to battle against this global threat with ingenuity, enthusiasm, and hopefulness, except for one small aside, buried in the text, that gnaws at the attentive reader: "Because concern about climate change is so new, and the issue is so multi-disciplinary," Flannery notes, "there are few true experts in the field and even fewer who can articulate what the problem might mean to the general public and what we should do about it."

The corporate campaign has done more than merely create market opportunities for mainstream popular science writers like Flannery. By constructing an exclusively Manichean contest between mean and mindless deniers, on the one hand, and enlightened global warming advocates, on the other, it has also disposed otherwise politically-astute journalists on the left to uncharacteristic credulity. Heat, George Monbiot's impassioned 2006 manifesto on the matter, is embarrassing in its funneled focus and its naive deference to the authority of science. "Curtailing climate change," he declaims, "must become the project we put before all others. If we fail in this task, we fail in everything else." "We need a cut of the magnitude science demands," he declares; we must adopt "the position determined by science rather than the position determined by politics," as if there was such a thing as science that was not also politics.

Monbiot pulls no punches against the "denial industry," excoriating the negative corporate campaigners for their "idiocy" and bitingly suggesting that some day soon "climate-change denial will look as stupid as Holocaust denial, or the insistence that AIDS can be cured with beetroot." Yet he has not a word of acknowledgement much less criticism for the campaigners on the other side whose message he perhaps unwittingly peddles with such passion. And here too, oddly, a brief paragraph buried in the text, seemingly unconnected to the rest, disturbs the otherwise inspired reader. "None of this is to suggest," Monbiot notes in passing, "that the science should not be subject to constant skepticism and review, or that environmentalists should not be held to account. . . .

Climate change campaigners have no greater right to be wrong than anyone else. "If we mislead the public," he allows, "we should expect to be exposed," adding that "we also need to know that we are not wasting our time: there is no point in devoting your life to fighting a problem that does not exist." Here perhaps some remnants of truth seep between the managed lines, hinting yet at the opening of another space and another moment.

Historian David Noble teaches at York University in Toronto. Canada. He is the author, most recently, of Beyond the Promised Land (2005)

Source: http://www.zcommunications.org/the-corporate-climate-coup-by-david-f-noble

sábado, 1 de janeiro de 2011

From Molecule to Metaphor: A Neural Theory of Language

Table of Contents and Sample Chapters 

In From Molecule to Metaphor, Jerome A. Feldman proposes a theory of language and thought that treats language not as an abstract symbol system but as a human biological ability that can be studied as a function of the brain, as vision and motor control are studied. This theory, he writes, is a "bridging theory" that works from extensive knowledge at two ends of a causal chain to explicate the links between. Although the cognitive sciences are revealing much about how our brains produce language and thought, we do not yet know exactly how words are understood or have any methodology for finding out. Feldman develops his theory in computer simulations—formal models that suggest ways that language and thought may be realized in the brain. Combining key findings and theories from biology, computer science, linguistics, and psychology, Feldman synthesizes a theory by exhibiting programs that demonstrate the required behavior while remaining consistent with the findings from all disciplines.

After presenting the essential results on language, learning, neural computation, the biology of neurons and neural circuits, and the mind/brain, Feldman introduces specific demonstrations and formal models of such topics as how children learn their first words, words for abstract and metaphorical concepts, understanding stories, and grammar (including "hot-button" issues surrounding the innateness of human grammar). With this accessible, comprehensive book Feldman offers readers who want to understand how our brains create thought and language a theory of language that is intuitively plausible and also consistent with existing scientific data at all levels.

About the Author

Jerome A. Feldman is Professor of Electrical Engineering and Computer Science and former Director of the Cognitive Science Program at the University of California, Berkeley, and a Research Scientist at the International Computer Science Institute.